When it comes to issues in the Assembly like, “outward appearances”, “Head coverings” etc., we are often referred to “Torah” and the Levitical Priesthood. We however, are Priests in the Order of MelekTzadek in Messiah יהושׁע. We are not …. Levitical Priests under the “Torah of Moses”.
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Are we called to Keep YHWH’s Moed as a Chag according to the “Torah of Moses” as Judaism does ….or …. in the New and Living Way in Messiah.
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Virtually all are “Taught” to follow the “Torah of Moses”. We then attempt the impossible task of “Doing” this “Torah of Moses”, end up frustrated with the incompleteness and so some even Teach contrary to Scripture that “We Keep/Do the one’s that we can do”….. whereas the Torah instruction is to “Keep ALL this Torah”.
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In “Torah” and specifically the “Torah of Moses”, all instructions of “How” to do the Torah of “YHWH Elohim” were written down and clearly defined for everyone to follow. The King was to rule from it and the Priests were to follow it to the Letter.
When we come to the Renewed Covenant Scriptures, after Messiah YaHusha’s Sacrifice, we find these clear-cut “Instructions” can not be lived out without a Temple, Levitical Priesthood and Animal Sacrificial System, but are to be Applied in our lives as shown by Shaul/Paul for example in 1 Cor. 9:9 – 10 about the “Oxen = Us”, not as in the Literal “Torah of Moses” but in the New and living Way in Messiah by the Ruach HaKhodesh.
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To understand the application of this Torah, we need to start with this Torah and even go as far as Revelation — something the people who follow Moses (without the MelekTzadek Scriptures) do not have. And even if they do reference it (like the Anti-missionary twisters of Scripture), their denial of Messiah prevents them from applying it to Torah. In what we have been given, it starts with YaHUseph/Joseph who was set apart by YHWH with the Priesthood role and when he starts to serve in his “Ministry” of “saving the Physical World of his day with Physical Bread” (as the Type of Messiah YaHUsha the “Bread of Heaven” who would ultimatley save fallen Creation Spiritually) and he is clothed in “Fine Linen” in Gen. 41:42.
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Let us start with the story of Naboth’s vineyard which is a story from the Tanach. It is given as the experience of living out Torah or Torahlessness in the lives of our forefathers, namely Physical Israel. In those times people also had to cope with a perverted system in the Northern Kingdom of Israel.
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Remember that in the “Torah of Moses”, the Torah is given in very basic, literal physical things that one should DO. Messiah came and began to “teach” the fullness of Torah. He often did that by giving them Parables.
Deut. 22:9 takes us to Matthew 13 namely, the Parables of the Kingdom of Heaven on Earth. Messiah not only told them the parables, but he also explained them. That is very important, as we would then not be misled by the “interpretations” of others.
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We started this series with the example of “Oxen” from Deut 25.4 as Torah being applied to us, as explained by Shaul/Paul in 1 Cor 9. in the MelekTzadek Scriptures. It says this “Torah of Moses” is to be applied to People, to us, and not literally just to oxen.
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We want to keep “Torah” as laid out in the first five Books of Moses, but have some problems if we try to “Live Moses”.
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In the context of this portion of Shaul/Paul’s 1st letter to the Corinthians we see him taking “Torah” — (but he qualifies this section by calling it the “Torah of Mosheh”, from Deut 25.4) and applying it to our life in Messiah, the “Living Torah”, after His shed blood at Calvary. Shaul/Paul takes the literal instruction regarding the treatment of oxen in the “Torah of Moses” and as a “Torah principle” applies it to us in the Covenant renewed in the perfect Sacrifice and shed blood of Messiah.
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Torah of Messiah / Messias se Torah 