‘n Verduideliking deur ds. Tienie Prinsloo aan die hand van die Bybel, om elkeen wat sekerheid van redding verlang, in staat te stel om self seker te maak.
Vir Volledige dokument, kliek hier.
‘n Verduideliking deur ds. Tienie Prinsloo aan die hand van die Bybel, om elkeen wat sekerheid van redding verlang, in staat te stel om self seker te maak.
Vir Volledige dokument, kliek hier.
This is an animated explanation of the Angel of YHUH in less than 13 minutes by Bible Animations.
There’s this figure called ‘the Angel of the LORD/YHUH’ who’s name appears over 60 times in the Old Testament and we often gloss over His name without a second thought.
The reason He stands out is because sometimes when He appears He claims to be God/Elohim Himself.
We’re going to dive into some of the most mind boggling stories in the Old Testament, but at the end I’m going to share with you a few New Testament verses that offer a very interesting perspective on the answer the question, “Who is the Angel of the Lord/YHUH?”
This is an animated explanation of Melchizedek in less than 10 minutes by Bible Animations.
Melchizedek is a man who served as King of Salem, later known as Jerusalem. His name means king of righteousness and his position is not only king but also priest of the God most high. His one physical appearance in scripture is very interesting and what is said about him later adds more depth to the mystery.
Produced by Kerugma Productions
David was a shepherd on the hillsides surrounding ancient Bethlehem.
Filmed on location in Israel, this DVD recounts David’s experience of shepherding as recorded in Psalm 23.
Dr. Randall Smith, author, lecturer and teacher, shares the passages of Psalm 23 verse by verse with insights into the heart and work of a shepherd.
Ideal for Bible study groups, the DVD ends with discussion points examining the caring heart of the true shepherd, Jesus Christ.
This DVD was produced by Kerugma Productions, a faith-based venture that strives to proclaim the gospel of Jesus Christ by means of high quality media productions. For more information please visit our website http://www.kerugma.org.
Does Scripture say that we are kings and priests or does it say that we are a Kingdom of priests?
This question comes forward with the different translations of Rev. 1:6 and Rev. 5:10.
Some say “kings” and some say “kingdom”.
What should it be?
For Full PDF, click here.
Those that have read the New Covenant Book of Hebrews have to be aware that nine times YaHUsha is identified as our Malak-Tsadyq High Priest; confirmed by Ps. 110.
Now if YaHUsha is our Malak-Tsadyq High Priest and we by 1 Peter 2:9 are being called into that Priesthood, it would become of paramount importance to understand and know what that Malak-Tsadyq Priesthood is all about.
For Full PDF, click here.
Die konflik in die Midde-Ooste kan veel verder terug gevoer word as 1948 met die totstandkoming van die staat Israel, al hou die konflikte oor die eeue nie noodwendig met mekaar verband nie.
Professor Lodewyk Sutton is hoof van die Departement Ou en Nuwe Testament by die Fakulteit Teologie en Religie aan die Universiteit van die Vrystaat. Hy spesialiseer ook in antieke tale en kulture, het argeologiese werk in Israel gedoen en lei gereeld toere na Egipte en Israel. Hy praat oor konflik in die Midde-Ooste oor die eeue.
RSG het in vier baie kort, maar sinvolle onderhoude met prof. Lodewyk in gesprek getree oor hierdie onderwerp. Volg dit in die potgooie direk hierna.
Ons geestelike reis is ook vanaf ‘n Egipte na ‘n Jerusalem, daarom die ooreenkoms in die Hebreeuse name van Egipte en Jerusalem. Die Hebreeuse woord vir Egipte is “Mitzrayim”.
Die uitgange van beide “Mitzrayim” en “Yerushalayim” is “-ayim”. Dit is die grammatikale “dual”-uitgang in Hebreeus, wat aandui dat iets “dubbeld” is, bv. …..
As in previous periods, the dual marker in Modern Hebrew is the ending יים- -áyim, which indicates the component ‘two’. It occurs in newly formed common nouns like מספרייםmisparayim ‘scissors’, מכנסיים mix̱nasayim ‘trousers’, משקפיים mišqafayim ‘(eye) glasses’, אופנייםʾofanayim ‘bicycle’. Many of these newly formed nouns are pluralia tantum, some of which are formed in miCCaCayim pattern. A few place names are also formed in the same way, e.g., גבעתייםgivʿatayim ‘(having) two hills’, בארותיים beʾerotayim ‘(having) two wells’, as in the past (Schwarzwald 1996)
Die uitgange van die name “Mitzrayim” en “Yerushalayim” dui dus aan dat dit plekke is wat tweeledig is, omdat daar ‘n aardse Egipte en Jerusalem sowel as ‘n geestelike Egipte en Jerusalem is.
Vir Volledige PDF, kliek hier.
There is no justification for a physical restoration of Israel as a kingdom.
YaHUsha came as the Anointed One (Messiah), i.e. as King, for the Heavenly Kingdom for a spiritual Israel who are gathered from believers out of the nations, as David was once anointed by Samuel as physical king of the physical Israel (1 Sam. 16).
There is no physical restoration of Israel as a kingdom. Scripture declares that the Israel of the N.T. is about those who have faith in Messiah YaHUsha, like AbraHam had when he believed Elohim, which means that Israel is not physical anymore.
For Full PDF, click here.