DIE TABERNAKEL VAN DAWID SE RESTORASIE

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Die boek Amos handel oor die volk Israel se vervalle toestand.  Hulle was ver van JaHUaH af en in afgodery vasgevang.  In Amos 7:8 en 8:2 sê JaHUaH by monde van Amos dat Hy hulle nie meer gaan oorsien nie (“nie meer by hulle sal verby gaan nie”) en vergelyk Hy hulle “einde” met ‘n afgeplukte mandjie somervrugte.  In Hebreeus klink “somervrugte” en “einde” baie dieselfde.  JaHUaH het dus met woordspeling aangedui dat Hy die streep getrek het en dat fisiese Israel se einde in sig was.   Die seisoen vir hulle was verby en hulle sou “afgepluk” word soos somervrugte aan die einde van die seisoen.

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THIS IS MY NAME FOREVER

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“What is your name?” These passionate words came from Moses as he sought divine confirmation after being instructed to stand before Pharaoh and demand that the Israelites be set free. Through the ages, the question is still on peoples’ lips.  Who is this God of the universe, the High and Exalted who is unique? By what name should one describe Him, and what is His name if His favour and blessing are desired?

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JOSEPH AND HIS BROTHERS AS PROPHETIC ROLE PLAYERS

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In the Torah as the first five books of Scripture, Moses wrote more in Prophetic “word pictures” and not so much in language with aleph bet as we understand it.

What Joseph and his brothers lived out as “history” is a prophetic outplay of “His story”.  It is YHVH’s Plan of Redemption explained through what they lived out as it is coming to the front in Gen. 37.

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IN DIE HUIS VAN MY VADER

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“In die huis van my Vader is daar baie wonings; as dit nie so was nie, sou Ek dit vir julle gesê het. Ek gaan om vir julle plek te berei.  En as Ek gegaan en vir julle plek berei het, kom Ek weer en sal julle na My toe neem, sodat julle ook kan wees waar Ek is.”

Dit was JaHUsha se woorde aan Sy dissipels in Joh. 14.

Dit was gebaseer op die gebruike van daardie tyd waar ‘n Bruidegom sy verloofde vir eers sou verlaat om vir haar ‘n huis te gaan berei by sy vader se huis.  As die plek vir die bruid klaar berei en gereed was, het die bruidegom sy bruid in die nag gaan haal (om en by middernag).  Wanneer hy en sy vriende naby aan die huis van die bruid was, het hulle geroep en ook met die ramshoring geblaas om die bruid en haar bruidsmeisies te laat weet dat hulle moes uitkom om die bruidegom tegemoet te gaan (vgl. Matt. 25). 

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THE EZEKIEL TEMPLE

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Ezekiel gave the Promise of Ezekiel 40 – 48 but it was a conditional Promise.  If they had accepted Messiah YaHUsha when He came, then this would have come to be and the Return from Exile would have happened and Ez. 40 – 48 would have been fulfilled.

But when “He was rejected by his own” (John 1:11), the story changed.

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TORAH OF MESSIAH AND ITS APPLICATION IN OUR LIVES

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We have the Torah of Mosheh which was given at Mt Sinai and it was given to the physical nation of Yisrael.  We also have the Torah of Messiah which is founded on the Torah of Mosheh which gives it structure and boundaries but also shows us the spiritual application of Torah.  We also have the Torah of YHWH which is all of it put together.  

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WHAT CAN SEPARATE US?

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Romans 8:38 – 39  “For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of Elohim which is in Messiah YaHUsha our Master.”

What can separate us from Elohim? There are both external and internal factors. The external factors can include events like illness, death of a loved one, financial difficulties, being attacked (assaulted or raped), sin or even false teaching. These things do not have to separate us from Elohim but sadly it can if we allow it to.

This was written by Christ Alone Ministries, with the Names changed to the Hebrew.

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THE BIRTH OF YAHUSHA MESSIAH DURING THE FEAST OF TABERNACLES

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Along with the instruction to celebrate the Feast of Tabernacles also came the command to “rejoice.”  It is a time to rejoice when the Saviour of the world is born.

Due to worldwide Christmas celebrations, the scriptural commemoration of YaHUsha’s birth has been almost completely obliterated.  YaHUsha’s birth was not on the 25th of December. This is a date that represents a different meaning.

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DIE GEBOORTE VAN JAHUSHA MESSIAS TYDENS DIE LOOFHUTTEFEES

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Saam met die instruksie om die Fees van Tabernakels (die Loofhuttefees) te vier, het ook die opdrag gekom om vrolik te wees.  Dis ‘n tyd om vrolik te wees as die Verlosser van die wêreld gebore word. 

Weens wêreldwye Kersfeesvierings is die skriftuurlike herdenking van JaHUsha se koms na die wêreld  feitlik heeltemal uitgewis.  JaHUsha se geboortedag was nie op 25 Desember nie.  Dit is ‘n datum wat ‘n ander betekenis verteenwoordig.

Sien ook: DIE WARE OORSPRONG VAN KERSFEES

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LESSONS ON SUKKOTH UNDER THE ORDER OF MELKIZADEK

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“And on the last great day of the Festival, YHUShA stood and cried out, saying:  “If anyone thirsts, let him come to Me, and let him who believes in me drink. As the scriptures said, out of His innermost shall flow rivers of living water.”  And this He said concerning the Spirit, which those believing in Him were about to receive, for the Set-apart Spirit was not yet given, because YHUShA was not yet esteemed”. – John 7:37

This is a lesson about His Tabernacle with us.  He came to be present with us through the giving of His Spirit so that we could have eternal life.  He made a point of making this declaration on the last day of the Feast in the Temple amongst the assembly.  

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