Torah of Messiah / Messias se Torah

There is not much doubt that the author of the Book of Revelation is the beloved apostle John, who was one of the first disciples of YaHUsha.  The content and tone of his letters are partly responsible for him being called the Apostle of love.

However, in his gospel much more attention is paid to the controversies that YaHUsha had with the Pharisees, than in any of the other three gospels.  John is the most hated evangelist in the eyes of the Jews, almost as hated as Paul.

In his letters he is the only one who directly uses the term “anti-messiah” for those who claimed that YaHUsha was not the Son of Elohim who appeared in the flesh with an earthly body (2 John 1:7 – 10).

John later went to live in Ephesus, was then banned to Patmos where he was in the Spirit on this specific day, YaHUaH’s day, when he received the Revelation of YaHUsha (Rev. 1:1 -2).  He was banned because Christianity was not acceptable in a regime where the Emperor was to be worshipped as “god” together with heathen gods and goddesses.

In the past Christians were also persecuted by Nero, but it was limited to Rome for a very short time because Nero blamed the Christians for the great fire in the city.  Tradition has it that it were the Jews behind the throne who put that story in the half-mad Nero’s head.

It is unlikely that John’s persecution was during Emperor Nero’s reign as he was on Patmos and the persecution under Nero only took place in Rome, while those under Domitian extended much wider.  This persecution came from the people, in the sense that the Jews were the instigators at first.

This therefore places the most probable period for the emergence of the Book of Revelation in the reign of Emperor Domitian 81—96 A.D., as it must also be after 70 A.D.

John received specific messages to be delivered to the Seven Assemblies in Asia Minor.  What follows is a quotation from:  ‘Byblical sites in Turkey’ by Everett C. Blake & Anna G. Edmonds …

“The Seven Churches mentioned in The Revelation of John have long held a unique place among the sites to be visited in Asia Minor. 

The places are well-known; all are close to lzmir and can be reached easily by public or private transportation.  It is possible that the cities are named in the order of a regular circuit made by a messenger for the churches.  Each is within a two or three day trip of the one before by horseback, given good travelling conditions;  the longest stretch is the last leg between Laodicea and Ephesus.  The seven could be visited in the order they are addressed without much retracing of one’s steps.

Three are still living cities: Smyrna (lzmir), Philadelphia (Alasehir), and Thyatira (Akhisar).  Bergama is just to the side of Pergamum;  Goncali is below the hills of Laodicea, and the village of Sartmustafa is close to Sardis.

Three, Ephesus, Thyatira, and Laodicea, are mentioned elsewhere in the New Testament.  Of the seven, Ephesus gives the visitor today the fullest sense of a complex, bustling metropolis at the turn of the Christian area.

ln the Roman Empire at certain periods of the first century, all citizens were required to worship past and present emperors and also Roma, the female personification of Rome.

Since most of the earliest Christians had been Jews and since Jews were exempt from bowing to Roman gods, these first Christians were also exempt. But as Christianity spread among the Gentiles, most Christians by the end of that century were not Jews.  The religion of Jesus by then had become separate from Judaism.  As pressure on the followers of Jesus to worship the Roman gods increased, more and more Christians were unable to bear the persecution and so fell away from their faith.  

Because of this the best evidence for the date of the writing of Revelation points to the last year or two of the reign of Domitian (81-96 A.D.) when persecution both in Rome and in the eastern provinces was not infrequent.

John, as the author of Revelation, seems to have written expecting that his work will be read aloud, not only in the seven churches he addressed but also throughout the area. He intended to be understood by the congregations as he also seems to have understood details in each of their backgrounds:  the gleaming sun god of Thyatira, the famous ointment of Laodicea.

His purpose was to prevent the disintegration of Christianity by clarifying and sharpening the alternatives facing Christians then:  the choices of worshipping Caesar or God.  

He promised that, although the powers of evil are now in control of human affairs, God will intervene and overcome them to the glory of His name and the salvation of the faithful.

John wished to make Christian martyrdom surpassingly attractive and the eternal punishment of paganism or apostacism irrefutable.”

Christians were persecuted because there were now Two Kingdoms that collided with each other:  The earthly Kingdoms of Human Dominions versus the Kingdom of Heaven which YaHUsha came to establish (Mark. 1:14 – 15).

Mark. 1:14  Now after that John was put in prison, YaHUsha came into Galilee, preaching the gospel of the Kingdom of Elohim, 

Mark. 1:15  And saying, The time is fulfilled, and the kingdom of Elohim is at hand: repent ye, and believe the gospel. 

Though the Kingdom of Heaven started small at first, it was expanding and Satan as the Adversary of Elohim and His Kingdom tried to destroy what was happening.  The collision of the Two Kingdoms was prophesied in Nebuchadnezzar‘s dream about the Image which was hit with the Stone from the Mountain (Dan. 2:36 – 49). 

So John was sent to reprimand and encourage these new assemblies who were living cells of the Kingdom of Elohim.  His letters to them serve as messages from Elohim to us in our time too. 

To help us to understand the time in which the seven assemblies originated and what they experienced, we are attaching two videos to watch, the first one is of the Fig Tree Ministries and the last one is of Our Daily Bread.