We have the Torah of Mosheh which was given at Mt Sinai and it was given to the physical nation of Yisrael. We also have the Torah of Messiah which is founded on the Torah of Mosheh which gives it structure and boundaries but also shows us the spiritual application of Torah. We also have the Torah of YHWH which is all of it put together.
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Romans 8:38 – 39 “For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of Elohim which is in Messiah YaHUsha our Master.”
What can separate us from Elohim? There are both external and internal factors. The external factors can include events like illness, death of a loved one, financial difficulties, being attacked (assaulted or raped), sin or even false teaching. These things do not have to separate us from Elohim but sadly it can if we allow it to.
This was written by Christ Alone Ministries, with the Names changed to the Hebrew.
Along with the instruction to celebrate the Feast of Tabernacles also came the command to “rejoice.” It is a time to rejoice when the Saviour of the world is born.
Due to worldwide Christmas celebrations, the scriptural commemoration of YaHUsha’s birth has been almost completely obliterated. YaHUsha’s birth was not on the 25th of December. This is a date that represents a different meaning.
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Saam met die instruksie om die Fees van Tabernakels (die Loofhuttefees) te vier, het ook die opdrag gekom om vrolik te wees. Dis ‘n tyd om vrolik te wees as die Verlosser van die wêreld gebore word.
Weens wêreldwye Kersfeesvierings is die skriftuurlike herdenking van JaHUsha se koms na die wêreld feitlik heeltemal uitgewis. JaHUsha se geboortedag was nie op 25 Desember nie. Dit is ‘n datum wat ‘n ander betekenis verteenwoordig.
Sien ook: DIE WARE OORSPRONG VAN KERSFEES
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“And on the last great day of the Festival, YHUShA stood and cried out, saying: “If anyone thirsts, let him come to Me, and let him who believes in me drink. As the scriptures said, out of His innermost shall flow rivers of living water.” And this He said concerning the Spirit, which those believing in Him were about to receive, for the Set-apart Spirit was not yet given, because YHUShA was not yet esteemed”. – John 7:37
This is a lesson about His Tabernacle with us. He came to be present with us through the giving of His Spirit so that we could have eternal life. He made a point of making this declaration on the last day of the Feast in the Temple amongst the assembly.
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What to keep in mind when we might gather for Sukkot.
There are some amoung us who have travelled the Narrow Path of understanding that we are part of Scriptural Israel, Post Messiah YaHUsha, and understand that “Torah” is Spiritual and want to live a “Torah” based life in the Melchizedek Priesthood in Messiah YaHUsha through the Ruach HaKhodesh as prophesied in the Tanach and explained in the Brit Chadashah (N.T.).
We understand that “Torah” is Spiritual (Rom. 7:14), our bodies are the Temple (John 2:21, 1 Cor. 6:19) as we as living stones, are built up a spiritual house, a set-apart Priesthood, to offer up spiritual sacrifices, acceptable to Elohim by Messiah YaHUsha (1 Pet. 2:5), that we should serve in newness of Ruach, and not in the oldness of the letter (Rom. 7:6) and that Elohim also hath made us able ministers of the New Covenant.
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Die Sabbat word gereken as die Hoof “Moedim”. Saam met die ander feeste in die 1e Maand en 7e Maand, is dit afgesonderde poorte in Tyd. Dit is dus ‘n goeie plek om te begin as ons insig wil bekom.
Die “Sabbatdag” wat die week afrond, is die 4e Instruksie van die “Tien Woorde”, naamlik om te “Rus” en om nie te “Werk” nie.
Die woorde van hierdie 4e Instruksie en die Skrifte wat daarmee gepaard gaan, veroorsaak groot verskille in die gemoedere en begrip van mense. Dit varieer vanaf ekstreme Wettisisme tot ‘n “Dankbare Rus” in die “Ewige arms”.
Vir die ware betekenis daarvan moet ons geestelike fokus op die konsep wat uitgebeeld word in die woord “Sabbat” soos wat dit voorkom in Heb. 4, naamlik dat dit handel oor die Ewigheid, die uiteindelike “Rus”.
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Ons wat in Messias is word geroep om Sukkkot as die “Moed” van JaHUaH Elohiem te hou (Lev. 23:2), maar gaan ons dit doen volgens die “Feestelike vergadering”, nl. die “Chag” van die Torah van Moses (Lev. 23:39 – 44), OF gaan ons fokus op die Voltooide werk van Messias JaHUsha wat as die “WOORD” in ‘n Menslike Liggaam gekom het om JaHUaH se Wil te kom doen (Ps. 40, Heb. 10), terwyl Hy met ons kom “Tabernakel/Sukkot” het en dan so die “Moed” van JaHUaH hou?
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Ons lees van die Groot Versoendag in Lev. 23:27 – 32 en in Lev. 16. Dit moes vanaf die aand van die negende dag tot die aand van die tiende dag van die sewende maand gehou word, nadat die Laaste Basuin op die eerste dag van dieselfde maand geblaas het. Die Groot Versoendag is reeds gedeeltelik vervul in JaHUsha Messias (Heb. 10) vir ons wat nog fisies in ons “tydelike tentwonings” woon (2 Kor.5), maar reeds tog al geestelik in hemelse plekke is (Ef. 2:6).
Toekomstig sal daar ‘n laaste deel van vervulling wees wanneer ons voor die Troon van JaHUaH sal staan na die eerste opstanding, as die Verlostes van die aarde (die Gemeente van Eersgeborenes, Heb. 12:23).
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All the Feasts from the beginning to the end are a clearly prescribed map for our spiritual pilgrimage in following YaHUsha who is “the way, truth, and life” (John 14:6). This is the season of the appointed Feasts of the seventh month. May we “behold the Lamb of God” and uphold His blood that covers and takes away our humbly repentant sins in order to have eternal life.
No one will be able to ascend into His holy eternal presence without the consecration that comes through repentance and the covering of blood that makes us clean and righteous in His sight. Our sins will stand and condemn us unless we have repented for each sin we have been convicted of and then the blood of YaHUsha will proclaim us righteous and justified in the sight of the Great Commandment Giver and Judge.
From the website: It’s Midnight.
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Torah of Messiah / Messias se Torah 