YaHUsha was charged with blasphemy when He acknowledged that He was the Son of Elohim.
John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of Elohim?
To understand why, we need to go back in time to understand more about the background of the era in which YaHUsha was sent as the Anointed of Elohim.
As the Son of Elohim, he was sent also as the Son of Man to confront the Roman Kingdom which was a Kingdom of men.
Matt. 26:63 But YaHUsha kept his peace. And the high priest answered and said unto him, I adjure thee by the living Elohim, that thou tell us whether thou be the Anointed, the Son of Elohim.
Matt. 26:64 YaHUsha saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Matt. 26:65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard His blasphemy.
The Kingdom which YaHUsha came to announce as the Son of Elohim, was in DIRECT OPPOSITION to the Government of the day where the Emperor was worshipped as ‘the son of god’.
For more understanding about the history and setup of those times, watch this video of the Fig Tree Ministries …
There is not much doubt that the author of the Book of Revelation is the beloved apostle John, who was one of the first disciples of YaHUsha. The content and tone of his letters are partly responsible for him being called the Apostle of love.
However, in his gospel much more attention is paid to the controversies that YaHUsha had with the Pharisees, than in any of the other three gospels. John is the most hated evangelist in the eyes of the Jews, almost as hated as Paul.
In his letters he is the only one who directly uses the term “anti-messiah” for those who claimed that YaHUsha was not the Son of Elohim who appeared in the flesh with an earthly body (2 John 1:7 – 10).
John later went to live in Ephesus, was then banned to Patmos where he was in the Spirit on this specific day, YaHUaH’s day, when he received the Revelation of YaHUsha (Rev. 1:1 -2). He was banned because Christianity was not acceptable in a regime where the Emperor was to be worshipped as “god” together with heathen gods and goddesses.
In the past Christians were also persecuted by Nero, but it was limited to Rome for a very short time because Nero blamed the Christians for the great fire in the city. Tradition has it that it were the Jews behind the throne who put that story in the half-mad Nero’s head.
It is unlikely that John’s persecution was during Emperor Nero’s reign as he was on Patmos and the persecution under Nero only took place in Rome, while those under Domitian extended much wider. This persecution came from the people, in the sense that the Jews were the instigators at first.
This therefore places the most probable period for the emergence of the Book of Revelation in the reign of Emperor Domitian 81—96 A.D., as it must also be after 70 A.D.
John received specific messages to be delivered to the Seven Assemblies in Asia Minor. What follows is a quotation from: ‘Byblical sites in Turkey’ by Everett C. Blake & Anna G. Edmonds …
“The Seven Churches mentioned in The Revelation of John have long held a unique place among the sites to be visited in Asia Minor.
The places are well-known; all are close to lzmir and can be reached easily by public or private transportation. It is possible that the cities are named in the order of a regular circuit made by a messenger for the churches. Each is within a two or three day trip of the one before by horseback, given good travelling conditions; the longest stretch is the last leg between Laodicea and Ephesus. The seven could be visited in the order they are addressed without much retracing of one’s steps.
Three are still living cities: Smyrna (lzmir), Philadelphia (Alasehir), and Thyatira (Akhisar). Bergama is just to the side of Pergamum; Goncali is below the hills of Laodicea, and the village of Sartmustafa is close to Sardis.
Three, Ephesus, Thyatira, and Laodicea, are mentioned elsewhere in the New Testament. Of the seven, Ephesus gives the visitor today the fullest sense of a complex, bustling metropolis at the turn of the Christian area.
ln the Roman Empire at certain periods of the first century, all citizens were required to worship past and present emperors and also Roma, the female personification of Rome.
Since most of the earliest Christians had been Jews and since Jews were exempt from bowing to Roman gods, these first Christians were also exempt. But as Christianity spread among the Gentiles, most Christians by the end of that century were not Jews. The religion of Jesus by then had become separate from Judaism. As pressure on the followers of Jesus to worship the Roman gods increased, more and more Christians were unable to bear the persecution and so fell away from their faith.
Because of this the best evidence for the date of the writing of Revelation points to the last year or two of the reign of Domitian (81-96 A.D.) when persecution both in Rome and in the eastern provinces was not infrequent.
John, as the author of Revelation, seems to have written expecting that his work will be read aloud, not only in the seven churches he addressed but also throughout the area. He intended to be understood by the congregations as he also seems to have understood details in each of their backgrounds: the gleaming sun god of Thyatira, the famous ointment of Laodicea.
His purpose was to prevent the disintegration of Christianity by clarifying and sharpening the alternatives facing Christians then: the choices of worshipping Caesar or God.
He promised that, although the powers of evil are now in control of human affairs, God will intervene and overcome them to the glory of His name and the salvation of the faithful.
John wished to make Christian martyrdom surpassingly attractive and the eternal punishment of paganism or apostacism irrefutable.”
Christians were persecuted because there were now Two Kingdoms that collided with each other: The earthly Kingdoms of Human Dominions versus the Kingdom of Heaven which YaHUsha came to establish (Mark. 1:14 – 15).
Mark. 1:14 Now after that John was put in prison, YaHUsha came into Galilee, preaching the gospel of the Kingdom of Elohim,
Mark. 1:15 And saying, The time is fulfilled, and the kingdom of Elohim is at hand: repent ye, and believe the gospel.
Though the Kingdom of Heaven started small at first, it was expanding and Satan as the Adversary of Elohim and His Kingdom tried to destroy what was happening. The collision of the Two Kingdoms was prophesied in Nebuchadnezzar‘s dream about the Image which was hit with the Stone from the Mountain (Dan. 2:36 – 49).
So John was sent to reprimand and encourage these new assemblies who were living cells of the Kingdom of Elohim. His letters to them serve as messages from Elohim to us in our time too.
To help us to understand the time in which the seven assemblies originated and what they experienced, we are attaching two videos to watch, the first one is of the Fig Tree Ministries and the last one is of Our Daily Bread.
In Matt. 28:18 – 20 we find YaHUsha’s last and Great Commission which also includes baptism.
Someone’s last words are always something that will be embraced by a person’s loved ones, but now there is controversy about YaHUsha’s words: “baptize them in the Name of the Father and of the Son and of the Holy Spirit”, because on other places in Scripture where “baptism” is involved it is not stated like that.
It then seems as if YaHUsha’s words in Matt. 28:19 contradicts what is written in other verses, and it is then said that Matt. 28:19 was added.
Is something added or do we perhaps lack insight into our Saviour’s identity?
In Matt. 28:18 – 20 vind ons JaHUsha se laaste en Groot Opdrag wat ook die doop insluit.
Daar is kontroversie oor JaHUsha se woorde: “doop hulle in die Naam van die Vader en die Seun en die Afgesonderde Gees”, omdat dit op ander plekke in die Woord waar daar “doop” betrokke is nie so gestel word nie.
Dit lyk dan asof JaHUsha se woorde in Matt. 28:19 weerspreek wat in ander verse staan, en so word daar dan beweer dat Matt. 28:19 bygevoeg is.
Is iets bygevoeg of ontbreek ons insig in ons Verlosser se identiteit?
For the first 280 years of Christian history, Christianity was banned by the Roman Empire, and Christians were terribly persecuted. This changed after the “conversion” of the Roman Emperor Constantine.
Constantine provided religious toleration with the Edict of Milan in AD 313, effectively lifting the ban on Christianity. Later, in AD 325, Constantine called the Council of Nicea in an attempt to unify Christianity. Constantine envisioned Christianity as a religion that could unite the Roman Empire, which at that time was beginning to fragment and divide.
While this may have seemed to be a positive development for the Christian church, the results were anything but positive. Just as Constantine refused to fully embrace the Christian faith but continued many of his pagan beliefs and practices, so the Christian church that Constantine and his successors promoted progressively became a mixture of true Christianity and Roman paganism.
The origin of the Catholic Church is the tragic compromise of Christianity withthe pagan religions that surrounded it.
Instead of proclaiming the gospel and converting the pagans, the Catholic Church “Christianised” the pagan religions and “paganised” Christianity.
Textus Receptus is the name given to a series of Byzantine based Greek texts of the New Testament printed between 1500 and 1900.
The name Textus Receptus was first used to refer to editions of the Greek New Testament, published by the Elzevir Brothers in 1633. The name has been retrospectively applied to all the printed Greek texts of the same Byzantine text-type. The Byzantine text-type represents over 95% of the 5,800+ Greek manuscripts of the New Testament still in existence today.
Textus Receptus contains the translation base for the first Greek translation of the New Testament into English by William Tyndale and is the textual base for the Bishops Bible, the Geneva Bible and the King James Bible.
This information is from the King James Bible, Online Study Bible
Constantine was the emperor of Rome in 312 C.E. He accepted the Christian Religion after winning the battle against Maxentius at the Battle of the Milvan Bridge on 28 October 312 C.E. He sees a sign in the form of a cross with the words in Latin “Hoc Signo Vinces”, which means, “In this sign you will overcome”, but Constantine worshipped the sun. He worshipped “Mithra”. He did not truly repent, but he accepted the Christian religion only in name as a strategy.
There have been two streams of manuscripts (M.S.S.) visible through the centuries and are so to this day.
There were Eusebius’ writings which was a mixture of the true Word of Elohim and the Greek philosophy of Origen and because Constantine was a philosopher, he accepted the writings of Eusebius-Origen. Constantine handed over the Eusebius-Origen Bible to the Roman Church and it served as the basis for Jerome’s Latin translation – the Vulgate.
But Erasmus battled for the true Scriptures.
YaHUsha always quoted from the Old Testament. He also quoted from the Greek O.T. known as the Septuagint. The title “Textus Receptus” was given to the M.S.S. by Elsevir in 1633. It consists of a series of M.S.S. The Textus Receptus constituted the translation-base for the original German Luther Bible, the translation of the New Testament into English by William Tyndale, the King James Version, the Spanish Reina-Valera translation, the Czech Bible of Kralice, and most Reformation-era New Testament translations.
The T.R. was also the M.S.S. for the Syrian Church, the Waldensian Church of Northern Italy, the Gallic Churches in Scotland and Ireland and it is the text that the Church had preserved for centuries while being persecuted by the Roman Church, who used the corrupt Eusebius-Origen text.
It was in Antioch, the capital of Syria, that the believers were first called Christians. It was here that the Textus Receptus was translated in 150 C.E. and it was called the “Peshitto”. It was found in our time amoung the Pestorians who preserved it, as well as the Monophysites on the plains of Syria and the Maranites in the mountains of Lebanon. It was not influenced by the Eusebius-Origen text. Syria, northern Italy, southern France and England were thus reached by missionaries from Palestine and Asia Minor.
The Waldenses received the T.R. from Asia Minor and preserved it through the ages up to Erasmus, Luther, Beza and Calvin. The Waldensian church preached the Word in the Valleys through the centuries and they were then bitterly persecuted and exterminated by the Roman Church. They were simple people who opposed the Roman Catholic Church and they kept the Scriptures safe until the Reformation. Jerome was then accused of perverting the Scriptures.
This video is a full documentary of the History of the Bible.
An Adullam Films Production Written and Directed by Christian J. Pinto.
A Lamp in the Dark: The Untold History of the Bible
The Melchizedek Order is the long road of restoration since the Fall, via the Firstborn as the Seed of the woman (Gen. 3:15), with the delay that took place through the Rebellion of the Golden Calf worship (Ex. 32) which deserved the death penalty.
Due to Moses’ intercession for the People, the Firstborn were exchanged with Levites and the remnant was redeemed with silver through a legal transaction (Num. 3), with Moses as mediator (Ex. 20:19).
Torah is also about prophecy. Everything you want to know, lays back there in Torah, if we can just find it. This is the concept of the Gospel in Torah.
For everything you want to know to be able to find the True Messiah of Israel, you must look for in the Torah. Do not look out in the world or at any religious system, because you are not going to find the Truth out there.
To find the Gospel in Torah we need to look at Joseph as a type of Messiah and how he was sold and ended up in Egypt where they worshipped the sun. He also received an Egyptian name and was given a Pagan Priest’s daughter as a wife.
At first Joseph was persecuted, but later on he was exalted as the “saviour” of the world of that time.
How do these all compare to YaHUsha?
Believers in YaHUsha as the Anointed One (“Christos” in Greek) was called “Christians”, but Christianity as we know it, originated thereafter from Constantine the Sun Worshipper and on to the Roman Catholic Church.
Since the Dark Ages, important restoration was done by the Protestants, but not in all things. More restoration must be done and we are living in the times of Acts 3:21.
Act 3:21 Whom the heaven must receive until the times of restitution of all things, which Elohim hath spoken by the mouth of all his holy prophets since the world began.
We received YaHUsha, the Anointed One of YaHUaH, as “Jesus Christ”.
The Saviour of the present world was/is thus unrecognisably “dressed up” foreign, like Joseph was unregonisably dressed in his Egyptian clothes while his name was also changed to a foreign Egyptian name.
But as Joseph was the “Bread Man” and “saviour” of the world of that time, so YaHUsha as the “Bread from Heaven” was sent from the Father to be the “Saviour” of the present World (which is the Egypt of our time), where He received in this present “Egypt” also a non-Hebraic, foreign name. It is not the prophetic and meaningful Hebraic name which Mary was told to give Him (Luke 1:31).
Messiah/”Mashiach” (the Anointed One) was to come in the Name of YaHUaH who would save Scriptural Israel. “To save” is “yasha” in Hebrew.
While the Saviour of the World has been known under a foreign name (and it is even more foreign to those in Judaism) for centuries, He is in these times revealing Himself to His family in the Name of the Father, as He came in the Name of His Father … YaHUaH Elohim.
Ex. 6:2 – 3 And Elohim spake unto Moses, and said unto him, I am YaHUaH: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of Elohim Almighty, but by my name YaHUaH was I not known to them.
John 5:43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. (NIV)
They should have recognised Him as Isaiah prophesied about Him in this way …
Is. 42:1 Behold my Servant, whom I uphold; mine Elect, in whom my soul delighteth; I have put my Spiritupon Him …
This Scripture was precisely and completely fulfilled in Matt. 3 …
Matt. 3:16 -17 And YaHUsha, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and he saw the Spirit of Elohim descending like a dove, and lighting upon Him:And lo a voice from heaven, saying, This is My Beloved Son, in whom I am well pleased.
YaHUsha Himself proclaimed to be coming from the Father and to be One with the Father …
John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 17:6 I have manifested Thy Name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:26 And I have declared unto them Thy Name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
John 17:21 That they all may be ONE; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
For more information read the document which is a transcription of part of a live presentation by AndriYaH in April 2010: “Application of Torah, Part 2: “The Gospel in Torah”.
Torah of Messiah / Messias se Torah 