YaHUsha and three of His disciples went up the mountain to pray. As He prayed, His appearance changed and His clothes shone bright white.
A mountain in Scripture symbolises a Kingdom, in this case, the Kingdom of Heaven.
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YaHUsha and three of His disciples went up the mountain to pray. As He prayed, His appearance changed and His clothes shone bright white.
A mountain in Scripture symbolises a Kingdom, in this case, the Kingdom of Heaven.
For Full PDF, click here.
JaHUsha en drie van Sy dissipels het die berg opgegaan om te bid. Terwyl Hy gebid het, het Sy voorkoms verander en Sy klere het helderwit geskitter.
‘n Berg in die Skrif simboliseer ‘n Koninkryk, in hierdie geval, die Koninkryk van die Hemel.
Wat die Verheerliking op die Berg ten doel gehad het was omJaHUsha se “Seunskap” as ‘n vervulling van die Wet en Profete te bevestig en TESAME daarmee Sy toekomstige heerlikheid te demonstreer as voorbereiding vir wanneer die langverwagte GEESTELIKE Koninkryk van die Hemel in Hand. 2 sou manifesteer nà Sy dood en hemelvaart.
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Wat word deur die Agtste dag verteenwoordig? Agt is ‘n tyd van ‘n nuwe begin.
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What does the Eighth day represent? Eight is a time of new beginnings.
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In this video Alan Wright explains about how arranged marriages operated in Bible times.
Gen. 1:14 says that the lights in the firmament of heaven must serve as “signs” (ototh) for “appointed times” (moedim). These signs are also called the Zodiac (which is “mazzaroth” in Hebrew). It is an imaginary belt about 20 degrees wide in the sky along which the sun, moon and planets seem to move.
The starry sky rotates from east to west around a fixed pole every day. Just as the sun sets in the same place every day, so the stars return to the same place in the sky every year. It is intended as YaHUaH’s Evangelical Plan in heaven for everyone to “read” long before there were books, but as we also know, astrology made their own distorted interpretation of it.
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Gen. 1:14 sê dat die ligte in die uitspansel van die hemel moet dien as “tekens” (ototh) vir “vasgestelde tye” (moedim). Diè tekens word ook die Sodiak of Diereriem genoem. Dit is ‘n sowat 20 grade breë, denkbeeldige gordel aan die hemelruim waarlangs die son, die maan en planete oënskynlik beweeg.
Die sterrehemel draai elke dag van oos na wes om ’n vaste pool. Nes die son elke dag op dieselfde plek sit, so keer die sterre elke jaar terug na dieselfde plek aan die hemelruim. Dit is bedoel as JaHUaH se Evangeliese Plan in die hemelruim vir elkeen om te “lees” nog lank voordat daar boeke was, maar soos ons ook weet het astrologie hulle eie verwronge vertolking daarvan gemaak.
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Omdat die huttefees die laaste van die sewe feeste was, het dit die religieuse seisoen voltooi. Die getal sewe in die Woord verteenwoordig “voltooiing”. Ons leer hieruit dat die Loofhuttefees die voltooide of afgehandelde werk van JaHUaH verteenwoordig in beide die teenswoordige tyd waarin ons leef en die lewens van individuele gelowiges.
JaHUsha Messias is die tabernakel of woonplek van Elohiem. In Hom het die volheid van Elohiem gewoon (Johannes 1:14; Kolossense 2:9) en Elohiem woon in ons midde deur JaHUsha Messias (Mattheus 18:20).
JaHUsha het beweer dat ons in Elohiem rus kon vind deur Hom. Baie gelowiges soek JaHUaH se rus deur vir Hom te werk of iets van Hom te probeer kry. Maar deur ‘n persoonlike verhouding met JaHUsha Messias, is Hy ons rus.
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Because the Feast of Tabernacles was the last of the seven feasts, it completed the religious season. The number seven in the Bible represents completion. We learn from this that the Feast of Tabernacles represents the completed or finished work of YaHUaH in both this present age in which we live and the lives of individual Believers. Thus it corresponds to the last step in our walk with Elohim to reach spiritual maturity and rest in our souls.
YaHUsha Messiah is the Tabernacle or dwelling place of Elohim. In Him dwelled all the fullness of Elohim (John 1:14; Colossians 2:9) and Elohim dwells in our midst through YaHUsha Messiah (Matthew 18:20).
YaHUsha claimed that we could find rest in Elohim through Him. Many Believers seek YaHUaH’s rest by working for Him or trying to get something from Him. But through a personal relationship with YaHUsha Messiah, He is our rest.
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Along with the instruction to celebrate the Feast of Tabernacles also came the command to “rejoice.” It is a time to rejoice when the Saviour of the world is born.
Due to worldwide Christmas celebrations, the scriptural commemoration of YaHUsha’s birth has been almost completely obliterated. YaHUsha’s birth was not on the 25th of December. This is a date that represents a different meaning.
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