UNDERSTANDING THE DAY OF ATONEMENT OR YOM KIPPUR

The Day of Atonement, or Yom Kippur, is the most holy and solemn day of the Biblical calendar. It is the only day when the high priest could enter the Holy of Holies, the most sacred place within the Tabernacle and ancient temples. It was the only day when the high priest reconciled Israel with Elohim and symbolically brought them back into the presence of YaHUaH. No other day, and no other ancient ritual comes closer to the full meaning and purpose of the atonement of YaHUsha Messiah.

Understanding the Day of Atonement or Yom Kippur – Messages of Christ, 9 October 2019

DAY OF ATONEMENT Summary

There is a long gap of about 4 months between the first festivals of the year and the last 3 festivals of the year, during which the harvest must be collected.

YaHUsha said that the fields are already “white to harvest” (John 4:35).  Now is still the time that the nations (Rom. 11:25) can come into the “Congregation/”Kahal” of Nations” as the Glorified Israel, the Bride.

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DIE SEUN VAN DIE MENS

Sou Elohiem werklik by die mense op die aarde woon?  Die hemel, ja die hoogste hemel kan U nie bevat nie.  (2 Kron. 6:18)

Die Woord het vlees geword en het onder ons gewoon – en ons het Sy heerlikheid aanskou, ‘n heerlikheid soos van die Eniggeborene wat van die Vader kom – vol van genade en waarheid.  (Joh. 1:14)

Die verborgenheid van die godsaligheid is groot:  Elohiem is geopenbaar in die vlees.  (1 Tim. 3:16)

(Elohiem … het) … in hierdie laaste dae tot ons gespreek deur die Seun wat Hy as erfgenaam van alles aangestel het, deur wie Hy ook die wêreld gemaak het.  Hy wat die afskynsel is van Sy heerlikheid en die afdruksel van Sy wese en alle dinge dra deur die woord van Sy krag, nadat Hy deur Homself die reiniging van ons sondes bewerk het, het gaan sit aan die regterhand van die Majesteit in die hoogte, want  … Hy het gesê:  “U is my Seun, vandag het Ek U gegenereer, en weer:  Ek sal vir Hom ‘n Vader wees en Hy sal vir My ‘n Seun wees …  (Heb. 1:1 – 3, 5)

Emmanuel … Elohiem met ons.   (Matt. 1:25)

Wat die apostel Johannes verklaar het in Joh. 1 is fundamenteel vir ons geloof.  Hy het gesê dat die Woord “vlees geword het” (vers 14), maar dat diè Woord  ook Elohiem was (vers 1).  

Dit is ‘n groot misterie dat Elohiem as die Seun ‘n “mens” moes word terwyl Hy tog Elohiem is, maar hoekom was Sy inkarnasie nodig?

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THE SON OF MAN

But will Elohim really dwell on earth with men?  The heavens, even the highest heavens cannot contain You.   (2 Chron. 6:18)

The Word was made flesh and dwelt among us (and we beheld His glory, a glory as of the Only Begotten of the Father) full of grace and truth.   (John 1:14)

… the mystery of godliness is great:  Elohim was revealed in the flesh …  (1 Tim. 3:16)

(Elohim … has) … spoken to us in these last days through the Son whom He appointed heir of all things, through Whom He also made the world.  He who is the brightness of His glory and the express image of His person and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, … He said: “You are my Son, this day have I begotten You, and again:  I will be to Him a Father and He will be to Me a Son…   (Heb. 1:1 – 3, 5)

Immanuel … Elohim with us.   (Matt. 1:23)

What the apostle John declared in Joh. 1 is fundamental to our faith. He said that the Word “became flesh” (verse 14), but that this Word was also Elohim (verse 1).

It is a great mystery that Elohim as the Son had to become a “man” when He is Elohim after all, but why was His incarnation necessary?

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THE FEASTS – YAHUAH’S PLAN FOR REDEMPTION

The feasts represent YaHUaH’s plan of redemption for mankind.  With the feasts we can follow the Plan of Salvation from the Stake for the cleansing of our sins, to the Resurrection life and the filling with His Set Apart Spirit, followed by the long road of proclaiming the Good News of the Kingdom of Heaven to all nations (Mark 1:14 – 16, Matt. 28:8 – 20), up to the gathering of the harvest with the Return of YaHUsha, which on the other side also involves the pouring out of His wrath (Rev. 11:18, Rev. 14:8 – 11, Matt. 25:31 – 46).

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THE CRUCIFIXION OF YAHUSHA

In this video of The Bible Project, we see how YaHUsha’s work and ministry culminated in a week of controversy leading up to the celebration of Passover.

We will explore the Gospel of Luke 19 – 23, and how it came about that the innocent YaHUsha ended up being executed as a revolutionary rebel against Rome.

We will also see how YaHUhsa was not at all surprised because He believed that His death would open up a new future for Israel, and for all humanity.

THE CRUCIFIXION OF YAHUSHA

NUGGETS FROM THE STORY OF NOAH

The Ark of Noah can be seen in all of its aspects as a type or model of our Master YaHUsha in the last days. Consider the ARK as a literal historical happening but also as an allegorical or metaphorical ‘picture’ of Salvation in Messiah YaHUsha. What we have is a historical event that was fashioned in its time to teach us of a deeper biblical theme, meaning that 40 different authors over the space of 4 000 years could never engineer such a thing.

The author of this writing is unknown, as it was received as such on Social Media.

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TOE SILO GEKOM HET

Die Koninklike septer van Gen. 49:10 behoort nou aan MelekTzadek JaHUsha as “Silo” wat gekom het (Joh. 18:37, Joh. 19:19). 

Diè gebeure was een van die vele wat vir ons aandui dat daar ‘n oorskakeling was vanaf ‘n aardse Koninkryk na ‘n Hemelse Koninkryk, vanaf die Levitiese priesterskap met die Torah van Moses, na die Melgisèdekpriesterskap met die Torah van Messias.

Die “septer van Juda” en “die septer van Silo” is twee koninkryke.  Eersgenoemde was die fisiese koninkryk van Israel en laasgenoemde is die Koninkryk van die Hemel wat ‘n verborgenheid was (Rom. 16:25 – 26, Kol. 1:26 – 27) wat  aanvanklik deur Johannes die Doper verkondig is, asook deur JaHUsha en Sy apostels.

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JONA, JAHUAH SE POSDUIF

Jona se naam is ook betekenisvol.  Dit beteken:  “Duif”.  Hy was ‘n profeet wat gestuur was met ‘n boodskap vir Ninevè. ‘n Duif het ‘n uitstaande eienskap naamlik, diè van ‘n boodskapdraer. Duiwe is deur die eeue heen doeltreffend gebruik om boodskapdraers te wees, aangesien hulle altyd hulle weg huistoe kon kry.  Hulle is ook letterlik as posduiwe gebruik, om boodskappe heen en weer te “pos”.

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DIE SONDE VAN DIE VERSPIEDERS

Afgesien van die Goue Kalf, was daar ook ‘n ander belangrike sonde, naamlik diè van die Volk toe hulle die tien Verspieders se slegte gerug geglo het, en verbitterd geraak het en wou terugkeer na Egipte, sonder om die Beloofde Land in te gaan (Num. 13 en 14), dit terwyl hulle die produk van daardie Beloofde Land, ‘n reuse druiwetros, saamgebring het.

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