Month: September 2020

LESSONS ON SUKKOTH UNDER THE ORDER OF MELKIZADEK

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“And on the last great day of the Festival, YHUShA stood and cried out, saying:  “If anyone thirsts, let him come to Me, and let him who believes in me drink. As the scriptures said, out of His innermost shall flow rivers of living water.”  And this He said concerning the Spirit, which those believing in Him were about to receive, for the Set-apart Spirit was not yet given, because YHUShA was not yet esteemed”. – John 7:37

This is a lesson about His Tabernacle with us.  He came to be present with us through the giving of His Spirit so that we could have eternal life.  He made a point of making this declaration on the last day of the Feast in the Temple amongst the assembly.  

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SUKKOT

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What to keep in mind when we might gather for Sukkot.

There are some amoung us who have travelled the Narrow Path of understanding that we are part of Scriptural Israel, Post Messiah YaHUsha, and understand that “Torah” is Spiritual and want to live a “Torah” based life in the Melchizedek Priesthood in Messiah YaHUsha through the Ruach HaKhodesh as prophesied in the Tanach and explained in the Brit Chadashah (N.T.).

We understand that “Torah” is Spiritual (Rom. 7:14), our bodies are the Temple (John 2:21, 1 Cor. 6:19) as we as living stones, are built up a spiritual house, a set-apart Priesthood, to offer up spiritual sacrifices, acceptable to Elohim by Messiah YaHUsha (1 Pet. 2:5), that we should serve in newness of Ruach, and not in the oldness of the letter (Rom. 7:6) and that Elohim also hath made us able ministers of the New Covenant.

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SABBAT EN FEESTE VOLGENS DIE ORDE VAN MELGISÈDEK OP ‘N NUWE EN LEWENDE WYSE

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Die Sabbat word gereken as die Hoof “Moedim”.  Saam met die ander feeste in die 1e Maand en 7e Maand, is dit afgesonderde poorte in Tyd.  Dit is dus ‘n goeie plek om te begin as ons insig wil bekom.

Die “Sabbatdag” wat die week afrond, is die 4e Instruksie van die “Tien Woorde”, naamlik om te “Rus” en om nie te “Werk” nie.

Die woorde van hierdie 4e Instruksie en die Skrifte wat daarmee gepaard gaan, veroorsaak groot verskille in die gemoedere en begrip van mense.  Dit varieer vanaf ekstreme Wettisisme tot ‘n “Dankbare Rus” in die “Ewige arms”.

Vir die ware betekenis daarvan moet ons geestelike fokus op die konsep wat uitgebeeld word in die woord “Sabbat” soos wat dit voorkom in Heb. 4, naamlik dat dit handel oor die Ewigheid, die uiteindelike “Rus”.

VirVolledige PDF, kliek hier.

DIE FEES VAN TABERNAKELS OP DIE NUWE EN LEWENDE WEG

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Ons wat in Messias is word geroep om Sukkkot as die “Moed” van JaHUaH Elohiem te hou (Lev. 23:2), maar gaan ons dit doen volgens die “Feestelike vergadering”, nl. die “Chag” van die Torah van Moses (Lev. 23:39 – 44), OF gaan ons fokus op die Voltooide werk van Messias JaHUsha wat as die “WOORD” in ‘n Menslike Liggaam gekom het om JaHUaH se Wil te kom doen (Ps. 40, Heb. 10), terwyl Hy met ons kom “Tabernakel/Sukkot” het en dan so die “Moed” van JaHUaH hou?

Vir Volledige PDF, kliek hier.

VOOR DIE TROON

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Ons lees van die Groot Versoendag in Lev. 23:27 – 32 en in Lev. 16.  Dit moes vanaf die aand van die negende dag tot die aand van die tiende dag van die sewende maand gehou word, nadat die Laaste Basuin op die eerste dag van dieselfde maand geblaas het.  Die Groot Versoendag is reeds gedeeltelik vervul in JaHUsha Messias (Heb. 10) vir ons wat nog fisies in ons “tydelike tentwonings” woon (2 Kor.5), maar reeds tog al geestelik in hemelse plekke is (Ef. 2:6). 

Toekomstig sal daar ‘n laaste deel van vervulling wees wanneer ons voor die Troon van JaHUaH sal staan na die eerste opstanding, as die Verlostes van die aarde (die Gemeente van Eersgeborenes, Heb. 12:23).

Vir Volledige PDF, kliek hier.

YOM KIPPUR: Behold the Lamb and uphold His sacrifice

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All the Feasts from the beginning to the end are a clearly prescribed map for our spiritual pilgrimage in following YaHUsha who is “the way, truth, and life” (John 14:6). This is the season of the appointed Feasts of the seventh month. May we “behold the Lamb of God” and uphold His blood that covers and takes away our humbly repentant sins in order to have eternal life.

No one will be able to ascend into His holy eternal presence without the consecration that comes through repentance and the covering of blood that makes us clean and righteous in His sight. Our sins will stand and condemn us unless we have repented for each sin we have been convicted of and then the blood of YaHUsha will proclaim us righteous and justified in the sight of the Great Commandment Giver and Judge.

From the website: It’s Midnight.

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DIE OPSTANDINGSOES MET DIE BLAAS VAN DIE LAASTE BASUIN

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Die jaarlikse siklus van die feeste wat volgens Lev. 23 deur Israel gevier moes word, werp duidelike lig op die raadsplan van JaHUaH vir die mensdom.  Hierin kan ons die verlossingsplan volg vanaf die folterpaal en die reiniging van ons sondes, na die opstandingslewe en die vervulling met die Afgesonderde Gees, gevolg deur die lang pad van die verkondiging van die goeie nuus van die Koninkryk van die Hemel aan al die nasies, tot by die insameling van die oes met die wederkoms van JaHUsha die Gesalfde, wat aan die anderkant ook die uitstorting van Sy toorn behels.

Daar is drie vername oesfeeste.  Daar is die eersteling van die garsoes en die eerstelinge van die koringoes en dan lees ons ook van die oes van die druiwe en die pars daarvan.

In Lev. 23 was JaHUsha se opstanding uit die dood gesimboliseer deur die Eerstelinggerf want Hy die eerste was om uit die dood uit op te staan.  Eerstevrugte wat sodoende toegewy is aan JaHUaH, het die hele oes wat nog sou kom verteenwoordig (Rom. 11:16).  Die hele oes behoort dan aan JaHUaH en is dan afgesonderd en geseënd. 

Die graanoeste se eerstelinge simboliseer dus dat omdat JaHUsha opgewek is, gelowiges in Hom ook opgewek sal word.

Joh. 11:25 – 26  JaHUsha sê vir haar: Ek is die opstanding en die lewe; wie in My glo, sal lewe al het hy ook gesterwe;  en elkeen wat lewe en in My glo, sal nooit sterwe tot in ewigheid nie. Glo jy dit?

Vir Volledige PDF, kliek hier.

SABBATH AND FEASTS ACCORDING TO THE MELEKTZADEK “New and Living way”

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In the Hebrew Roots movement virtually all are “Taught” to follow the “Torah of Moses”. They then attempt the impossible task of “Doing” this “Torah of Moses”, end up frustrated with the incompleteness and so some even Teach contrary to Scripture that “We Keep/Do the one’s that we can do”….. whereas the Torah instruction is to “Keep ALL this Torah”.

Some then go on to find the influence of the Oral Teachings of the Rabbi’s on the “Torah of Moses” giving the Traditions and Doctrines that we initially accepted as Scripture … only to find them to be “interpretations” with unscriptural origins.

To gain true understanding, we need to work with the principles elucidated in the examples and the teachings laid out for us in the MelekTzadek Scriptures (N.T.) so that we can apply Torah to our lives.

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THE FEAST OF TABERNACLES

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“It is better to take refuge in יהוה Than to trust in man.” – Psalm 118:8 

“Let us keep the Feast (Moed) …..”

This is what Shaul says in 1 Cor.  5:8.  This Portal of time to meet with YHWH still applies to us.

This is a good place to start when considering Succot/Tabernacles as the Moedim are the Moedim of YHWH.

Are we called to Keep YHWH’s Moed as a Chag according to the “Torah of Moses” as Judaism does ….or …. in the New and Living Way in Messiah.

For Full PDF, click here.